Resisting colonial state crime: the experience of the Peace Community of San José de Apartadó
Este artículo sugiere que la impunidad de los crímenes de los poderosos en el Sur Global es consecuencia de la continuidad del crimen de estado colonial. Para llegar tal conclusión, el texto describe narrativas que han marcado la ruptura de la Comunidad de Paz de Apartadó con el sistema de justicia...
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Format: | Electronic Article |
Language: | English |
Published: |
2024
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In: |
Oñati Socio-Legal Series
Year: 2024, Volume: 14, Issue: 1, Pages: 119-144 |
Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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Check availability: | HBZ Gateway |
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520 | |a Este artículo sugiere que la impunidad de los crímenes de los poderosos en el Sur Global es consecuencia de la continuidad del crimen de estado colonial. Para llegar tal conclusión, el texto describe narrativas que han marcado la ruptura de la Comunidad de Paz de Apartadó con el sistema de justicia colombiano. En este sentido, se trata de comprender las narrativas de los sobrevivientes en un contexto en el que las voces de los sujetos históricamente marginados tienden a ser silenciadas por argumentos legalistas que normalizan la criminalidad de los poderosos. Además de resaltar la importancia de comprender los saberes históricamente subordinados, el artículo busca resaltar la necesidad de cuestionar la capacidad de la legalidad (incluso la Justicia Transicional) para hacerle frente a las historias de violencia sistemática. En síntesis, se sostiene que los crímenes de los poderosos deben comprenderse desde su naturaleza colonial, cuya persistencia ha facilitado la deshumanización de los sujetos coloniales, racionalizando el despojo de sus territorios. | ||
520 | |a This article suggests that the impunity of crimes of the powerful in the Global South must be understood in terms of a continuity of colonial state crime. To arrive at this argument, the article deploys a case study of the experience of the Peace Community of San José de Apartadó in Colombia: a campesino community that, in the context of institutionalised impunity for the atrocities committed against its members, broke off relations with Colombia’s justice system. By reflecting upon opposing narratives surrounding this rupture, the article seeks to better understand the survivors’ perspective in a context where narratives of the historically marginalised tend to be occluded by legalistic rationalities that normalise the crimes of the powerful. In so doing, however, the article seeks not to merely give a voice to subjugated knowledges but to mount a challenge to the capacity of legality (as embodied in TJ) in bringing about changes that can adequately address histories of violence. On the contrary, to address such dynamics, the article argues, we need to address the crimes of the powerful in their continuity with a colonial social order, wherein the dehumanisation of colonial subjects serves to rationalise the plunder of their territories. | ||
650 | 4 | |a Colonial state crime | |
650 | 4 | |a Crimen de estado colonial | |
650 | 4 | |a Legal Pluralism | |
650 | 4 | |a crimes of the powerful | |
650 | 4 | |a crímenes de los poderosos | |
650 | 4 | |a justicia transicional | |
650 | 4 | |a pluralismo legal | |
650 | 4 | |a Transitional Justice | |
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