‘Grace Gets Angry’, or the ‘Tactics’ of Forgiveness: the Biopolitics of Reconciliation in the Postcolony
This article reconsiders the role of forgiveness in the South African Truth and Reconciliation Commission (TRC). Following the preface, the article situates forgiveness within the Lacanian psychoanalytic registers of real, symbolic and imaginary. These dimensions of forgiveness are presented in dial...
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| Format: | Electronic Article |
| Language: | English |
| Published: |
2017
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| In: |
Oñati Socio-Legal Series
Year: 2017, Volume: 7, Issue: 2, Pages: 304-323 |
| Online Access: |
Volltext (kostenfrei) |
| Rights Information: | CC BY 4.0 |
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| 520 | |a This article reconsiders the role of forgiveness in the South African Truth and Reconciliation Commission (TRC). Following the preface, the article situates forgiveness within the Lacanian psychoanalytic registers of real, symbolic and imaginary. These dimensions of forgiveness are presented in dialogical style in order to reflect the spirit of dialogue and voice in accordance with which the TRC took place. Part 6 takes up the discursive problematic of forgiveness and submits it to the genealogy of the TRC as produced by Adam Sitze (2013). Drawing on Sitze, I offer a novel understanding of forgiveness, namely as a Foucaultian norm integral to a biopolitical imperative (here, the imperative of peace). In the concluding parts, I return to the psychoanalytic paradigm in order to consider whether we can nevertheless recognise a certain ‘surplus’ forgiveness in and around the TRC. Whether this may be the case in spite, or because of, the biopolitical deployment of forgiveness, remains an open question. | ||
| 520 | |a Este artículo reconsidera el papel del perdón en la Comisión de la Verdad y la Reconciliación de Sudáfrica (CVR). Tras la introducción, el artículo sitúa el perdón dentro de los registros psicoanalíticos lacanianos de lo real, lo simbólico y lo imaginario. Estas dimensiones del perdón se presentan en un estilo dialógico para reflejar el espíritu de diálogo y voz con el que tuvo lugar la CVR. La Parte 6 aborda la problemática discursiva del perdón y la somete a la genealogía de la CVR, como la planteó Adam Sitze (2013). A partir de Sitze, se ofrece una nueva visión del perdón, concretamente como una norma focaultiana integral de imperativo biopolítico (en este caso, el imperativo de la paz). En las conclusiones, se vuelve al paradigma psicoanalítico para considerar si se puede identificar un cierto "excedente" de perdón en y alrededor de la CVR. si esto puede ser el caso a pesar de, o debido al uso biopolítico del perdón sigue siendo una pregunta abierta. | ||
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