RT Article
T1 Sectarian Identity and Mobilization Amongst the Druze: How Do Sectarian Minorities Respond to Religious Terrorism?
JF Terrorism and political violence
VO 35
IS 5
SP 1147
OP 1160
A1 Wahab, Hadi
LA English
YR 2023
UL https://krimdok.uni-tuebingen.de/Record/1852221429
AB Taking its point of departure in the sectarian dynamics in the Middle East, namely the Sunni–Shiʿa schism that is taking the largest share in the current debates, this article studies sectarian identity and religious terrorism against the Druze minority during Syria’s sect-coded civil war. It argues that while religion can act as a mobilizational tool and marker of group solidarity amongst Druze as well as amongst Sunni and Shiʿa, the Druze did not instrumentalize sectarian identity to implement their geopolitical agenda. Rather, for far too long the Druze used sectarian identity as a defense mechanism to unite against violent motifs and actions by the sectarian “other.” The latter, for our purposes, happens to be Sunni jihadist groups such as Daesh (The Islamic State or ISIS) and Jabhat al-Nusra (JAN). Further, Druze is not a tabshiri sect. Put it another way, it is a sectarian minority that prevents conversions. Therefore, for the Druze, sectarian identity had always been a marker of group solidarity only. This article brings to the fore the response of sectarian minorities to religious terrorism following the Arab Uprisings era, and stresses that sectarian mobilization has parallel means but not always similar ends.
K1 Civil War
K1 Syria
K1 Druze
K1 Violence
K1 Religious terrorism
K1 Sectarian identity
DO 10.1080/09546553.2021.2021892