Moved by fire: green criminology in flux
The destructive bushfires in Australia 2019-2020 resonate with similar trends around the world as bushfire seasons are becoming longer and more pervasive. Yet, criminological analyses of bushfires are limited and tend to focus on the individual criminal subject and the act of arson, the crime of int...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Published: |
2022
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| In: |
Crime, media, culture
Year: 2022, Volume: 18, Issue: 1, Pages: 3-20 |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) |
| Journals Online & Print: | Drawer...
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| Check availability: | HBZ Gateway |
| Keywords: |
MARC
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| 520 | |a The destructive bushfires in Australia 2019-2020 resonate with similar trends around the world as bushfire seasons are becoming longer and more pervasive. Yet, criminological analyses of bushfires are limited and tend to focus on the individual criminal subject and the act of arson, the crime of intentional fire starting. Encouragingly, green criminology, the criminological perspective dealing with environmental crimes and harms, is expanding the categories of offenders and victims of harm by, for example, highlighting non-human victims and harms perpetrated by the capitalist system. Nonetheless, even this perspective is inadequate to deal with the complex and ultimately mobile events of fire and their far-reaching consequences. This article brings green criminology in flux by drawing from the ‘new mobilities paradigm’, emphasising motion, temporality and the mobility of contemporary life. The new mobilities paradigm, or the ‘mobility turn’, has a lot to offer green criminology as is demonstrated here by way of scrutinising the mobility of fire. A mobile green criminology will help trace fire beyond static categories of offenders and victims and open up for more flexible and mobile categories of environmental harms as constructed, complex and unstable processes. Finally, a mobile analysis allows for a more complex and meaningful reading of criminological space, demonstrated by the relationship between social, aesthetic and cultural values of land, politics, power and fire-related behaviours, such as fire suppression or Aboriginal peoples’ cultural burning practices. It is argued here that in order to understand the complex nature of fire, green criminology must attune to the intersections between fire, space, mobility and meaning. | ||
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