The “deserved” victimhood of far-left terrorism: shame, guilt and status reversal
How do far-left violent extremists impose the emotions of shame and guilt onto their selected targets? How does the construction of a “deserved” victimhood by terrorists become plausible and how has the victim/perpetrator status reversal survived for decades at societal level? This chapter introduce...
| Authors: | ; ; |
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| Format: | Electronic/Print Article |
| Language: | English |
| Published: |
2022
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| In: |
Interdisciplinary applications of shame/violence theory
Year: 2022, Pages: 177-198 |
| Online Access: |
lizenzpflichtig |
| Check availability: | HBZ Gateway |
| Keywords: |
MARC
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| 245 | 1 | 5 | |a The “deserved” victimhood of far-left terrorism: shame, guilt and status reversal |c Andriani Retzepi, Angelos Nastoulis, and Panayis Panagiotopoulos |
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| 520 | |a How do far-left violent extremists impose the emotions of shame and guilt onto their selected targets? How does the construction of a “deserved” victimhood by terrorists become plausible and how has the victim/perpetrator status reversal survived for decades at societal level? This chapter introduces an advanced theoretical model based on Gilligan’s shame/violence theory, aiming, firstly, to examine the shame/guilt relationship between far-left violent extremists and their selected victims; secondly, to evaluate the shame/guilt relationship between far-left violent extremists and the families of their selected targets. The paper highlights the aforementioned causal relations through a case study: the assassination of the Greek journalist and Member of Parliament, Pavlos Bakoyiannis, by the far-left terrorist group “Revolutionary Organisation 17 November” in 1989. In the years that followed, the shameful accusations and violent threats against Bakoyannis’ family, by a small group of violent extremists, reversed reality and portrayed the victim as perpetrator, in order to justify their murderous means. Is this victim/perpetrator status reversal tolerated and/or justified by society? What are the lessons learned at societal level? | ||
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