How Women on Probation and Parole Incorporate Trauma Into Their Identities
The many court-involved women who have experienced trauma in their lifetimes are particularly vulnerable to the negative outcomes of trauma. The purpose of this qualitative inquiry is to understand how women who have repeatedly broken the law incorporate traumatic experiences into their identities i...
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| Format: | Electronic Article |
| Language: | English |
| Published: |
2021
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| In: |
Journal of interpersonal violence
Year: 2021, Volume: 36, Issue: 23/24, Pages: NP12807-NP12830 |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) |
| Journals Online & Print: | Drawer...
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| Check availability: | HBZ Gateway |
| Keywords: |
MARC
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| 520 | |a The many court-involved women who have experienced trauma in their lifetimes are particularly vulnerable to the negative outcomes of trauma. The purpose of this qualitative inquiry is to understand how women who have repeatedly broken the law incorporate traumatic experiences into their identities in such a way that they increase their agency, communion, or spirituality. The research also documents the types of traumatic experiences the women included in their life stories. Informed by narrative identity theory and the related theory of posttraumatic growth, the life stories of 118 women on probation and parole were examined for themes indicative of identity transformation through redemption or indicative of contamination and stagnation. The narrative accounts considered in this study involved sexual, physical, and psychological abuse; neglect; sudden or unexpected loss; violence exposure; and severe illness or injury. Nearly all women reported having at least one traumatic experience in their lifetime, and the majority incorporated the experiences into their identities. Posttraumatic growth most often included gains in communion (i.e., helping others and caring for others) and gains in individual agency (i.e., empowerment). Thirty women also described having generative concerns or taking generative actions to improve the well-being of others as an outcome of their traumatic experience(s). For women with children, becoming better mothers and protecting their children from victimization were the overarching themes of their redemption, communion, and generative narratives. The findings highlight the importance of community responses to traumatized girls and of counseling and therapy for justice-involved women. Several specific suggestions for supporting the development of trauma and survivor narratives as a therapeutic tool are provided as a means for clients to develop interpersonal connections and empowerment. | ||
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